I feel the need to respond to some of the things being said about the tax day Tea Parties that were held nationwide on April 15th. The amount of ignorance and misinformation being passed around by the mainstream media and liberal blogs is simply stunning. I don't know what we expected, but this is low even for the New York Times.
The first issue I would like to address is the charge that these events (which turned out 700,000 protesters) were organized by Fox News and/or Rush Limbaugh. This is imply false. The New York City Tea Party I attended was organized by an enterprising young gentleman named Kellen Guida who, using the amazing networking power of the internet, rallied over 12,000 people to City Hall. Mr. Guida is by no means a stooge for right wing billionaires or Fox News. He's just an average citizen who decided to take action.
It is true that Fox News covered the Tea Parties heavily, thereby promoting them to some extent. They did this because they saw an opportunity to scoop the other stations. Fox News knew that CNN and MSNBC weren't going to touch this, and therefore, by playing up the fact that they had exclusive coverage, Fox boosts its ratings. Unlike its competitors, Fox is driven by profit, not ideology, and that's as it should be in a capitalist society.
In hindsight, it may have been a mistake to hold the Tea Parties on tax day. Although the symbolism and historical significance is nice, the emphasis on taxes has somewhat derailed the actual purpose of the protest, and has fueled (wholly unfounded) criticism that those in attendance were merely the greedy rich, who don't want to pay their fair share. While taxes are certainly an integral part of the big government machine, the primary focus of the Tea Parties was to protest the rapid expansion of the federal government and its power over average citizens. The massive budget deficit, out of control spending and taxes are all symptoms of this problem, but the focus should be on the overall disease, the ever expanding beast that is government power.
What is really outrageous, though, is the far more serious charge made by Janeane Garofalo (apparently a political commentator now. Funny, I thought she was a comedian), among others, that everyone who participated in these events were "redneck racists." Now, as I said, I attended the New York City Tea Party, and I can personally tell you that the crowd was made up of all classes, all colors and people from every walk of life. I saw a lot of clever protests signs, but not a single one that had any racial component to it.
Of course, the media wouldn't know that, because they weren't there. In fact, Fox News was the only cable news station to show up. You would think 12,000+ people rallying at City Hall would be newsworthy, but I guess that would ruin all the name calling fun. I was particularly disturbed by some of my friends and coworkers parroting the "racists" line, which they picked up from newspapers and television. So I guess this is the way it's going to be. You can call George Bush a murdering Nazi, but a peaceful demonstration against the policies of the new President is considered racist.
The undisguised mocking tone coming from the left is telling. We saw the same thing with Sarah Palin. Whenever liberals get scared, they resort to cheap shots and derision, and judging from the reaction to the Tea Parties, they must be terrified. I, for one, had a hopping good time and I hope to see more of these sorts of events in the near future. It's nice to know that we Americans who still believe in small government and individual liberty still exist, and that we are not alone.
Tuesday, April 21, 2009
Monday, April 20, 2009
Big Business & You
Upon opening the morning paper today, I was treated to this story about the president's desire to enact tougher restrictions on credit card companies, limiting their ability to alter their rates as they see fit.
As I drank my tea and absorbed the story, it occurred to me that there always seems to be a lot of anger directed, particularly from the left, at the biggest cogs in the wheel that is our society. To those that are fed up with credit card companies, I would like to pose the following question: what if they are fed up with you as well?
What if, in response to the flood of anger and intrusive government regulation constantly flung their way, Visa, Mastercard and American Express just decided to throw in the towel? It is important to remember that these companies are providing a service. They are under absolutely no obligation to give any of us lines of credit, without which most of us would not be able to buy houses and cars. So suppose that one day they simply stop. Can you even begin to imagine the devastating impact to society that would result from such a move?
Consider another target of unrelenting hatred: pharmaceutical companies. These nice folks spend millions of dollars in research to provide us with life saving miracle drugs. No one is forcing them to do this. They could just as well let us all die if they so choose, but they don't. Imagine a world where, due to overregulation, overtaxation and perpetual public vitriol, they abandoned their trade to sell vacuums. I don't think any one who has ever had a seriously ill friend or relative would relish such a scenario.
Yet, do we fall to our knees and thank these giants of industry who so vastly enrich and lengthen our lives? No. To the contrary, we do everything in our power to punish these brave men and women for the incalculable good they have wrought.
So the next time you make a charge on your credit card, refill your gas tank or take an Advil to relieve a headache, stop a moment and think about who is responsible for such conveniences. It would behoove us all to remember who provides us with the amenities of modern life: Hard working private citizens, not the federal government.
As I drank my tea and absorbed the story, it occurred to me that there always seems to be a lot of anger directed, particularly from the left, at the biggest cogs in the wheel that is our society. To those that are fed up with credit card companies, I would like to pose the following question: what if they are fed up with you as well?
What if, in response to the flood of anger and intrusive government regulation constantly flung their way, Visa, Mastercard and American Express just decided to throw in the towel? It is important to remember that these companies are providing a service. They are under absolutely no obligation to give any of us lines of credit, without which most of us would not be able to buy houses and cars. So suppose that one day they simply stop. Can you even begin to imagine the devastating impact to society that would result from such a move?
Consider another target of unrelenting hatred: pharmaceutical companies. These nice folks spend millions of dollars in research to provide us with life saving miracle drugs. No one is forcing them to do this. They could just as well let us all die if they so choose, but they don't. Imagine a world where, due to overregulation, overtaxation and perpetual public vitriol, they abandoned their trade to sell vacuums. I don't think any one who has ever had a seriously ill friend or relative would relish such a scenario.
Yet, do we fall to our knees and thank these giants of industry who so vastly enrich and lengthen our lives? No. To the contrary, we do everything in our power to punish these brave men and women for the incalculable good they have wrought.
So the next time you make a charge on your credit card, refill your gas tank or take an Advil to relieve a headache, stop a moment and think about who is responsible for such conveniences. It would behoove us all to remember who provides us with the amenities of modern life: Hard working private citizens, not the federal government.
On Political Correctness
There is a war being waged in our schools and in our offices, on television and radio and on the public stage. It is not a war fought with guns and bombs, but rather a war whose weapons are ridicule, humiliation and ostracization. The enemy in this war is not a people or a country or even a criminal activity (at least not yet.) The enemy is the very language we speak, write and read. I speak not of the English langue, but rather language as a more general concept. In fact, the very act of communication is under attack. And the leader of the charge against our words and consequently our ideas is the beast known as Political Correctness.
To be “politically correct” is to abandon simple, common sense words that are both descriptive and efficient in favor of long, convoluted phrases whose meaning is often difficult, if not impossible, to discern. This practice is advanced in the name of “sensitivity” to the feelings of others, who may find that shorter, more direct words result in deep psychological scars to their fragile self-esteem.
Putting aside psychology for a moment, let us examine the impact of such a practice on a society. Throughout history, any society that wished to control the thoughts of its citizens began by controlling their language. Prohibited speech was a prominent feature under Stalin’s regime, as well as in Nazi Germany in the 1930’s. George Orwell documented this phenomenon quite artfully in his landmark anti-fascist novel, 1984. In the novel, Orwell describes a language called Nu-Speak, which attempts to remove any words or phrases that could possibly be used to form anti-government sentiments. Sound like science fiction? Think again.
Wisely acknowledging the tendency for governments to control their citizens through censorship, the framers of the United States Constitution included an amendment for freedom of Speech. However, the amendment only prohibits overt action by the government to curtail speech it finds distasteful, leaving the door open for more subtle means of control.
Although Americans do not yet face the threat of imprisonment for speaking their minds, they have often been fired from their jobs and expelled from public (repeat public!) schools. Most universities, supposedly bastions of free thought and ideas, have enacted speech codes which prohibit “hate speech” on campus. Hate Speech is a hazily defined umbrella term designed to mean “anything that anyone could possibly object to, provided that person is a woman or minority.” Since Hate Speech has no hard and fast definition, policy makers are free to interpret it in any way they choose, and therefore what is free expression today, may well be Hate Speech tomorrow. Any man who attempts to directly control the actions of another is subjecting him to a form of tyranny, and is the enemy of freedom.
Why should my speech be controlled by the whims of others? We used to say someone with a bad leg was crippled. Then we were told that the word “cripple” was insensitive and that “handicapped” was correct. Recently, “disabled” has replaced “handicapped.” Why? What makes one collection of sounds inherently better or worse than another? Obviously nothing, for sounds are just sounds. My opponents will argue that it is not the sounds themselves that offend, but the thoughts behind the sounds. I challenge anyone to define distinct differences between the thoughts associated with the words “crippled,” “handicapped,” and “disabled.” In any case, how can anyone presume to know my thoughts? How do you know that when I say “crippled” I am not thinking the most wonderfully empowering and uplifting thoughts imaginable?
We are told that “black” is an acceptable description for the color of someone’s skin, but for God’s sake don’t use “negro!” Any educated person, of course, knows that negro is simply the Spanish word for “black.” I can only presume, then, that a person living in Spain can use “negro,” but “black” is right out! I hope that by now the absurdity of such rules is becoming apparent.
I was recently informed that the word “backwards” was offensive when used to describe the right-to-left writing system of some cultures, because it implies that there is a right way and wrong way to do things. If this is so, then my question is as follows: when is it appropriate to use the word “backwards?” Can someone walk backwards? Not if there is another person who walks that way all the time. By this logic, if anyone, anywhere does something differently than I do, it must be equally valid and therefore, the word “backwards” should be excised from our vocabularies entirely.
Of course, from the point of view of the moral relativists, there is no such thing as right or wrong. They believe that every course of action is as morally acceptable as every other. I am not attempting to attach a moral value on the direction of writing, but the argument is easily extended to other areas. Not long ago I read an article which stated that illegal aliens should be called “undocumented workers” instead, despite the fact that they are both illegally in this country and aliens. The goal here is to strip from discussion any sort of value judgment. However, it is value judgments that are at the backbone of our civilization. If we do not condemn what is wrong and celebrate what is right, we become no more than savages, acting without regard for either the lives or the property of others. In this way, the stated goal of Political Correctness contradicts itself. By failing to draw distinctions we cause people, rather than to regard each other more highly, to disregard each other altogether.
The very concept underlying politically correct speech is fundamentally flawed. We are allowed to make fun of white people, because they are numerous. We are allowed to make fun of men, because they hold many of the world’s most powerful positions (though it should be pointed out that men are in fact a minority. 51% of the world’s population are women.) And I have never heard of an Irishman being offended when it is asserted that he along with all of his fellow countrymen are hopeless alcoholics.
On the other hand, we are prohibited from discussing openly our differences with people who are quick to take offense. In other words, we coddle the thin skinned and lash out at those who have strong enough egos to handle it. This is all backwards. Those who are secure in themselves to the point where they don’t mind a little criticism should be rewarded for their strength, not punished, while those who cry foul at every innocent joke are only encouraged by our eagerness to defer to them.
A story from my personal life is instructive here. When I was but a wee lad, my sister, a year my junior, had a skin as thin as rice paper. She would burst into tears at every perceived slight. Being an older brother, I felt it my obligation to toughen the girl up to prepare her for the real world, and after a decade of merciless teasing she learned to give as good as she got, and is a stronger person for it. Had I been a good, sensitive, politically correct individual, she would never have learned to cope with criticism and her llife would go much harder. So you see, by attempting to spare the feelings of the emotionally weak, we are in fact doing them a grave disservice. How will they ever grow as people if no one is willing to offend them? Instead, they are like the spoiled prince who has never heard the word “no and who is shallow and unpleasant as a consequence.
I often encounter people who insist that they “don’t believe in labels.” They feel that others using words to describe them is narrow minded and judgmental. How silly! Language is nothing more than a series of labels. When I say “the quick brown fox jumps over the lazy dog” I am applying labels to the animals as well as to the actions they perform. Is it judgmental of me to label the fox a “fox?” Of course not, that is simply what he is.
Furthermore, labels have meanings. If they had no meanings, they would become quite useless. I would have thought this point too obvious to be worth mentioning except for the fact that I am constantly running into people who dispute it. When I say to my friend: “you are a socialist,” she immediately protests that she is a moderate. However, when I pull out a dictionary and show her the definition of Socialism, she is forced to admit that she agrees with its principles. One is defined by one’s actions, one’s beliefs and the realities of life. A fisherman fishes. A Christian believes that Christ was the son of God. A Jamaican comes from Jamaica. These are facts that cannot be disputed, no matter how hard the moral relativists try.
By using politically correct terms such as “differently abled” and “person of color” you are obfuscating the truth and robbing language of its communicative properties. Why should someone be less insulted when I call him “vertically challenged” than when I say “short?” He knows I mean short, so why not just say it? If we are really so fragile that we are bruised by mere words, than I shudder to think of what might happen if we were ever to encounter something so fearsome as, say, a Whiffle bat.
Grow up, people. Say what you mean and mean what you say. Honesty is and always shall be the best policy. If we succumb to the tyranny of Political Correctness then our speech shall soon become completely paralyzed for fear of causing offense to even the tiniest minority of the population. Unless of course they happen to be Republicans. In that case it’s fine.
To be “politically correct” is to abandon simple, common sense words that are both descriptive and efficient in favor of long, convoluted phrases whose meaning is often difficult, if not impossible, to discern. This practice is advanced in the name of “sensitivity” to the feelings of others, who may find that shorter, more direct words result in deep psychological scars to their fragile self-esteem.
Putting aside psychology for a moment, let us examine the impact of such a practice on a society. Throughout history, any society that wished to control the thoughts of its citizens began by controlling their language. Prohibited speech was a prominent feature under Stalin’s regime, as well as in Nazi Germany in the 1930’s. George Orwell documented this phenomenon quite artfully in his landmark anti-fascist novel, 1984. In the novel, Orwell describes a language called Nu-Speak, which attempts to remove any words or phrases that could possibly be used to form anti-government sentiments. Sound like science fiction? Think again.
Wisely acknowledging the tendency for governments to control their citizens through censorship, the framers of the United States Constitution included an amendment for freedom of Speech. However, the amendment only prohibits overt action by the government to curtail speech it finds distasteful, leaving the door open for more subtle means of control.
Although Americans do not yet face the threat of imprisonment for speaking their minds, they have often been fired from their jobs and expelled from public (repeat public!) schools. Most universities, supposedly bastions of free thought and ideas, have enacted speech codes which prohibit “hate speech” on campus. Hate Speech is a hazily defined umbrella term designed to mean “anything that anyone could possibly object to, provided that person is a woman or minority.” Since Hate Speech has no hard and fast definition, policy makers are free to interpret it in any way they choose, and therefore what is free expression today, may well be Hate Speech tomorrow. Any man who attempts to directly control the actions of another is subjecting him to a form of tyranny, and is the enemy of freedom.
Why should my speech be controlled by the whims of others? We used to say someone with a bad leg was crippled. Then we were told that the word “cripple” was insensitive and that “handicapped” was correct. Recently, “disabled” has replaced “handicapped.” Why? What makes one collection of sounds inherently better or worse than another? Obviously nothing, for sounds are just sounds. My opponents will argue that it is not the sounds themselves that offend, but the thoughts behind the sounds. I challenge anyone to define distinct differences between the thoughts associated with the words “crippled,” “handicapped,” and “disabled.” In any case, how can anyone presume to know my thoughts? How do you know that when I say “crippled” I am not thinking the most wonderfully empowering and uplifting thoughts imaginable?
We are told that “black” is an acceptable description for the color of someone’s skin, but for God’s sake don’t use “negro!” Any educated person, of course, knows that negro is simply the Spanish word for “black.” I can only presume, then, that a person living in Spain can use “negro,” but “black” is right out! I hope that by now the absurdity of such rules is becoming apparent.
I was recently informed that the word “backwards” was offensive when used to describe the right-to-left writing system of some cultures, because it implies that there is a right way and wrong way to do things. If this is so, then my question is as follows: when is it appropriate to use the word “backwards?” Can someone walk backwards? Not if there is another person who walks that way all the time. By this logic, if anyone, anywhere does something differently than I do, it must be equally valid and therefore, the word “backwards” should be excised from our vocabularies entirely.
Of course, from the point of view of the moral relativists, there is no such thing as right or wrong. They believe that every course of action is as morally acceptable as every other. I am not attempting to attach a moral value on the direction of writing, but the argument is easily extended to other areas. Not long ago I read an article which stated that illegal aliens should be called “undocumented workers” instead, despite the fact that they are both illegally in this country and aliens. The goal here is to strip from discussion any sort of value judgment. However, it is value judgments that are at the backbone of our civilization. If we do not condemn what is wrong and celebrate what is right, we become no more than savages, acting without regard for either the lives or the property of others. In this way, the stated goal of Political Correctness contradicts itself. By failing to draw distinctions we cause people, rather than to regard each other more highly, to disregard each other altogether.
The very concept underlying politically correct speech is fundamentally flawed. We are allowed to make fun of white people, because they are numerous. We are allowed to make fun of men, because they hold many of the world’s most powerful positions (though it should be pointed out that men are in fact a minority. 51% of the world’s population are women.) And I have never heard of an Irishman being offended when it is asserted that he along with all of his fellow countrymen are hopeless alcoholics.
On the other hand, we are prohibited from discussing openly our differences with people who are quick to take offense. In other words, we coddle the thin skinned and lash out at those who have strong enough egos to handle it. This is all backwards. Those who are secure in themselves to the point where they don’t mind a little criticism should be rewarded for their strength, not punished, while those who cry foul at every innocent joke are only encouraged by our eagerness to defer to them.
A story from my personal life is instructive here. When I was but a wee lad, my sister, a year my junior, had a skin as thin as rice paper. She would burst into tears at every perceived slight. Being an older brother, I felt it my obligation to toughen the girl up to prepare her for the real world, and after a decade of merciless teasing she learned to give as good as she got, and is a stronger person for it. Had I been a good, sensitive, politically correct individual, she would never have learned to cope with criticism and her llife would go much harder. So you see, by attempting to spare the feelings of the emotionally weak, we are in fact doing them a grave disservice. How will they ever grow as people if no one is willing to offend them? Instead, they are like the spoiled prince who has never heard the word “no and who is shallow and unpleasant as a consequence.
I often encounter people who insist that they “don’t believe in labels.” They feel that others using words to describe them is narrow minded and judgmental. How silly! Language is nothing more than a series of labels. When I say “the quick brown fox jumps over the lazy dog” I am applying labels to the animals as well as to the actions they perform. Is it judgmental of me to label the fox a “fox?” Of course not, that is simply what he is.
Furthermore, labels have meanings. If they had no meanings, they would become quite useless. I would have thought this point too obvious to be worth mentioning except for the fact that I am constantly running into people who dispute it. When I say to my friend: “you are a socialist,” she immediately protests that she is a moderate. However, when I pull out a dictionary and show her the definition of Socialism, she is forced to admit that she agrees with its principles. One is defined by one’s actions, one’s beliefs and the realities of life. A fisherman fishes. A Christian believes that Christ was the son of God. A Jamaican comes from Jamaica. These are facts that cannot be disputed, no matter how hard the moral relativists try.
By using politically correct terms such as “differently abled” and “person of color” you are obfuscating the truth and robbing language of its communicative properties. Why should someone be less insulted when I call him “vertically challenged” than when I say “short?” He knows I mean short, so why not just say it? If we are really so fragile that we are bruised by mere words, than I shudder to think of what might happen if we were ever to encounter something so fearsome as, say, a Whiffle bat.
Grow up, people. Say what you mean and mean what you say. Honesty is and always shall be the best policy. If we succumb to the tyranny of Political Correctness then our speech shall soon become completely paralyzed for fear of causing offense to even the tiniest minority of the population. Unless of course they happen to be Republicans. In that case it’s fine.
On Abortion
In order to support the morality of abortion, you must accept one of the following premises: a) that a fetus is not a human life, or b) that it is permissible to kill an innocent, defenseless infant. If you choose the latter, then we suffer from a fundamental ideological difference that cannot be resolved by any amount of discussion. However, if you choose the former, as do most supporters of abortion, then you are faced with a problem. At what point does a fetus become a human life?
I have heard numerous answers to this query. Some claim that the fetus becomes human at the quickening, at the first signs of spontaneous movement. But a why does the capability of movement grant humanity? Is not a hospital patient who has been paralyzed still a human being with the right to life? Others place personhood at the time when the fetus can feel pain, but this suffers from the same problem. A man subjected to total physical numbness is still a man. His ability to feel pain has no bearing on his right to life. I have a friend who claims that the fetus is a person when it can support itself outside the womb, apparently failing to realize that a two year old child cannot support itself outside the womb without someone to feed it. Finally, some claim that the ability of thought is the prerequisite for personhood. This is perhaps the most compelling of any of these arguments. After all, how can humanity exist without thought? But consider, thought is a sliding scale. There is no single moment when a fetus can “think.” Furthermore, a four year old child does not think in the same way as an adult, yet has a much greater capacity for learning. This seems a far too subjective and arbitrary basis on which to justify killing.
Whenever I enter into a discussion of abortion, the phrase I hear over and over is “a woman’s right over her body.” I couldn’t agree more that a woman has the right over her body, but I do not see what that has to do with abortion. A fetus is not part of a woman’s body. A fetus has a body of its own, with its own unique human DNA. A woman has the right to choose, but not when that choice is to kill another human being.
At this point someone usually points out that if a fetus is person and must not be harmed, then the same must be said for a man’s sperm and a woman’s eggs, which die by the thousands every day. This is false. Sperm is a part of a man’s body in the same way that blood, sweat and tears are. They have his DNA and he can do whatever he chooses with them. Likewise for a woman’s eggs. Their potential for creating life is irrelevant. We are not concerned with what could be, but rather, what is.
Therefore, taking all this into account, it is obvious that the one and only moment that a fetus becomes a human life is that of conception. When a sperm and an egg collide to create a unique life form with unique DNA, a human being is born, and from that point on any action taken towards its destruction is nothing short of murder. Any desperate justifications about rape victims or situations which endanger or, God forbid, inconvenience the life of the mother are irrelevant. The prohibition of the crime of murder takes precedence over all of these things. What if the infant would have to be put up for adoption and therefore lead an unhappy childhood? Doesn’t matter. Murder.
Maybe some of you support a woman’s right to infanticide, but I cannot.
I have heard numerous answers to this query. Some claim that the fetus becomes human at the quickening, at the first signs of spontaneous movement. But a why does the capability of movement grant humanity? Is not a hospital patient who has been paralyzed still a human being with the right to life? Others place personhood at the time when the fetus can feel pain, but this suffers from the same problem. A man subjected to total physical numbness is still a man. His ability to feel pain has no bearing on his right to life. I have a friend who claims that the fetus is a person when it can support itself outside the womb, apparently failing to realize that a two year old child cannot support itself outside the womb without someone to feed it. Finally, some claim that the ability of thought is the prerequisite for personhood. This is perhaps the most compelling of any of these arguments. After all, how can humanity exist without thought? But consider, thought is a sliding scale. There is no single moment when a fetus can “think.” Furthermore, a four year old child does not think in the same way as an adult, yet has a much greater capacity for learning. This seems a far too subjective and arbitrary basis on which to justify killing.
Whenever I enter into a discussion of abortion, the phrase I hear over and over is “a woman’s right over her body.” I couldn’t agree more that a woman has the right over her body, but I do not see what that has to do with abortion. A fetus is not part of a woman’s body. A fetus has a body of its own, with its own unique human DNA. A woman has the right to choose, but not when that choice is to kill another human being.
At this point someone usually points out that if a fetus is person and must not be harmed, then the same must be said for a man’s sperm and a woman’s eggs, which die by the thousands every day. This is false. Sperm is a part of a man’s body in the same way that blood, sweat and tears are. They have his DNA and he can do whatever he chooses with them. Likewise for a woman’s eggs. Their potential for creating life is irrelevant. We are not concerned with what could be, but rather, what is.
Therefore, taking all this into account, it is obvious that the one and only moment that a fetus becomes a human life is that of conception. When a sperm and an egg collide to create a unique life form with unique DNA, a human being is born, and from that point on any action taken towards its destruction is nothing short of murder. Any desperate justifications about rape victims or situations which endanger or, God forbid, inconvenience the life of the mother are irrelevant. The prohibition of the crime of murder takes precedence over all of these things. What if the infant would have to be put up for adoption and therefore lead an unhappy childhood? Doesn’t matter. Murder.
Maybe some of you support a woman’s right to infanticide, but I cannot.
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